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Westminster Confession of Faith

Chapter 27: Of the Sacraments

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Sacraments are holy signs and seals of the covenant of grace,
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immediately instituted by God,
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to represent Christ and his benefits, and to confirm our interest in him:
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as also to put a visible difference between those that belong unto the Church and the rest of the world;
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and solemnly to engage them to the service of God in Christ, according to his Word.
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There is in every sacrament a spiritual relation or sacramental union, between the sign and the thing signified; whence it comes to pass that the names and the effects of the one are attributed to the other.
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The grace which is exhibited in or by the sacraments, rightly used, is not conferred by any power in them; neither doth the efficacy of a sacrament depend upon the piety or intention of him that doth administer it,
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but upon the work of the Spirit,
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and the word of institution, which contains, together with a precept authorizing the use thereof, a promise of benefit to worthy receivers.
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There be only two sacraments ordained by Christ our Lord in the Gospel, that is to say, Baptism and the Supper of the Lord: neither of which may be dispensed by any but by a minister of the Word lawfully ordained.
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The sacraments of the Old Testament, in regard of the spiritual things thereby signified and exhibited, were, for substance, the same with those of the New.
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